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The Christian life is not one of mere rhetoric but is to be one of action - and the the primary action is love. This love is based in the character of God and rests on the two great commandments: to love God and to love our neigbhour. The great commission to go and make disciples is a call to invite others to live out the truth in action of God's love.
In Luke 22 we find an account of the passover meal Jesus had with his disicples. They eat this meal in a guest room - a meal representing delivery from slavery and oppression. Jesus disciples are being invited to create such space in their own lives.
There are three things that last, and only three things: faith, hope, and love. Jesus lived a life that exemplified these three things and a life which recognized the most important of these three is love. Jesus invites us to do the same.
Jesus defines eternal life as knowing God. Life is something we can forfeit or gain - lose or keep; to keep life is to know God, and to know God is to love. It is as we learn to walk in love that we grow into the gift of eternal life.
In John 15 Jesus gives an important lesson to his disciples on what it means to be a disciple: it is to bear the fruit of love. This is done my abiding in Christ, which includes a keeping of Jesus' commandments - which are summarized as loving one another.
In the prophet Joel we find one of the many calls that come to the people of God to return to God. In Joel's prophetic call to God's people, they are reminded that the God they are called to return to is a God of love and mercy, kindness and forgiveness.
In Haggai chapter 2 we find a challenging teaching: God's people are called to be holy and made to be a blessing. We are not simply called to go through the rituals of religion, but to carry the righteousness of Christ in our being.
In Haggai 2 the people are called to work, for the Lord is with them. Their focus must shift off of personal conerns and off of the past, and unto the present. It is time to rebuild.
Throughout the gospels we find Jesus asking questions and doing deeds which cause those around him to examine their own hearts. Jesus acts beyond certainty, creating space for contemplation. This is compassionate space.
God's people have set their hearts on building their own lives instead of building their lives on the Lord their God. In response, God sent the prophet Haggai to stir up the people; their spirits are stirred and they set their hearts upon the Lord. Might the Lord our God so stir our hearts today and so might we respond.
We often do not care to be interrupted or disrupted in life; we make plans for the day and when those plans go awry we can become agitated. The way of Jesus, however, seems to welcome disruption - or even be the cause of it. May we learn to discern the disruptions of God in our day.
In Matthew 9:35-38 we find Jesus teaching, but quickly see his teaching is more than just the passing on of informtion: it involves acts of compassion as well. Then Jesus tells his disciples to prayer for teachers who will toil to rise up, for the harvest is plentiful. Might we heed this call of Christ today.
There is more to the reason Christ came than for the purpose of dying; Christ came to show us how to live. And it is in the living that we find joy and peace in this life. As we celebrate the coming of Christ, the best way to mark this celebration is by making Christ the center of our lives.
In the midst of uncertainty, God gives the promise of a sign to King Ahaz: a young woman will conceive and bear a son who will be Immanuel: God with us. As we know, this is fulfilled (as recorded in Matthew's gospel) with the birth of Christ. Let us not miss the wonder of this promise: in the midst of uncertainty, God is with us.
In Psalm 51 we find David's prayer of confession and repentance, in which is located a powerful plea for the presence of God. We are all guilty of missing the mark; therefore it is not surpising when we do. What is remarkable is that God, hearing our prayers, takes not his presence from us.
I believe one of the greatest prayers in the Bible is the one in which God is asked to show us his love. We find it on the lips of blind men in the gospels and on the lips of David in the Psalms, as well as a myriad of other places in scripture. It is the prayer of the human heart for that which will give meaning to life.
In the Book of Job we find a man who has lost most everything, including his health. His friends are accusatory - stating that Job's misfortune must be because of some sin he has committed. Job maintains his innocence and his hope in God, proclaiming in the midst of suffering: I know my redeemer lives.
In 2 Chronicles 6 we find the powerful prayer of Solomon following the completion of the temple as a place for God's presence to dwell among mortals. Solomon prays that God would indeed hear from heaven when the people draw near, and would forgive their sin as a God of love and faithfulness.
In Exodus 33 we find one of the great prayers of Moses - a prayer which is in response to the people's disobedience which causes the threat of God withdrawing His presence. Moses prays that God's presence remain among them as an identifying mark that they are indeed God's people.
In 1 Samuel 1 we not only have the agonizing prayer of Hannah for a son - we also have God's answer: Samuel. God hears Hannah's prayer and in response, Hannah gives back to the Lord what the Lord has given to her: her son. Might we learn to give ourselves to the giver of all good gifts.
In 1 Samuel 1 we find the powerful story of Hannah who had one request of the Lord God. Sometimes we have one primary thing we desire from God and can find ourselves in anguish when God does not grant what we so desperately want. In these times it is important that we do not give up on prayer - on meeting God in the midst of the mess.
In his letter to the church at Thessalonica, Paul encourages them to pray always. In Luke's gospel, in chapyer 18, we find the same call given by Jesus in a parable. What does it mean to pray always? What is it important? In these passages alone, prayer is connected with faith, mercy, and hope.
As we enter into the summer season let us be sure to enjoy the beauty of this time of year: the abundance of God displayed in the grandeur of his creation. Hear the words of Jesus: "Let's go off together and rest for awhile." Let this be a time of praising the God of all creation rather than producing goods from creation.
In scripture we find that justice, privilege and rightouesness are closely related. In our culture and times privilege often leads to injustice; scripturally, however, our privileged position in Christ as God's people is to lead to more justice and righteousness. May our Lord lead us into the depths and wonder of this calling.
In Mark 12 we find the account of the widow and her offering - two small copper coins, all she had to live on. The context of this account includes a rebuke of the scribes for practicing mere religion followed by a prophetic word about the destruction of the temple. I believe the question being asked of us in this passage is: what are we giving our all to?
In Psalm 27 we find David choosing faith over fear as he pursues the presence of God while being pursued by enemies himself. There is a call in this Psalm to seek the Lord in times of trouble, and to not only seek the Lord but to learn of the Lord and to wait upon the Lord. In so doing we will find our head lifted above the battle raging around us.
In Genesis 2 we find the beautiful description of God giving breath to Adam, upon which Adam becomes a living soul. We have the breath of God inside of us - the soul God has given us. Our lives, well lived, are a giving back to God the breath which has been given to us. We do this by living out in our bodies the purpose of our souls.